Last year, I was approached by a young man in the University of Illinois’ Business Instructional Facility, and was asked if I would like to join his Bible study group. I told him yes, I would like to, but that I’m an atheist, and if he or the other members wouldn’t be comfortable with that, it might be best if I didn’t. Naturally, he seemed a little surprised, but he took down my number, and asked me to come. I had two motives for joining: First, I wanted to put a friendly face on atheism. Second, I wanted to see how these particular Christians interpreted the Bible, and how they justified contradictions and violence in the text.
Of course, I understood that an atheist joining a Bible study group would be pretty controversial, so I made a few rules for myself upon joining. First, I would always be open about being an atheist - though I wouldn’t flaunt the title as if my lack of belief was superior to their religiosity. Second, I wouldn’t criticize anyone’s beliefs. To some this may sound like a rather restricted position, but it was the stance I was most comfortable with, and one of respect.
Although I had been a Christian until I was 17, by joining a Bible study I bit off
a little more than I could chew. This wasn’t Bible "study", it was Bible worship.
The history of Biblical texts is actually quite interesting, and how Jewish
history and culture relates to some passages can be fascinating. However, what
the group actually did was read passages and then discuss how they interpreted
the reading, and how they could apply it to their lives. This gave me little room to contribute to discussions, because I'd have to presuppose the accuracy of the text in order to not sound like a complete jerk - which left me silent more often than not. In all, I joined two different Bible study groups over two semesters, and had relatively similar experiences in both. When I tell people this, I find it hard to explain that I was neither being disruptive nor was I secretly interested in returning to Christianity. I was looking for a unique experience, which is exactly what I found. The study groups were led by one person, who would lead the discussion and ask for other members' opinions. The main problem with the format of these groups was that when conflicting interpretations of the Bible arose, it was either ignored or blown off in some fashion. Although it would be impossible for Christians to all agree on the meaning of each passage of scripture, I think many don't speak out against the beliefs of others because they believe it would be disrespectful in some way. This stems from the "God is unknowable mentality that allows people with harmful beliefs to confirm their extremism with an "inerrant" source.
Being in a Bible study group gave me an inside perspective on Christianity - though it was an admittedly awkward and generally uncomfortable one. Coming from the point of view of someone who was a Christian not so long ago, it was a good reminder of how easily people can fool themselves when they have the support of their peers. Some of you might think it would be amusing to see religious people hide behind a wall of irrationality - because it's true that figures like Brother Jed can be pretty comical at times. Seeing these students first hand, though, was truly sobering. It reminded me of religious friends I've lost, a community I'm no longer part of, and made me vividly recall a person I used to be. In the group around me, I saw the same unwavering faith I once knew. By the time we ended with prayer at one of the last spring meetings, though, I had begun to doubt anyone could walk freely out of Plato's Cave as I had done.
Being in a Bible study group gave me an inside perspective on Christianity - though it was an admittedly awkward and generally uncomfortable one. Coming from the point of view of someone who was a Christian not so long ago, it was a good reminder of how easily people can fool themselves when they have the support of their peers. Some of you might think it would be amusing to see religious people hide behind a wall of irrationality - because it's true that figures like Brother Jed can be pretty comical at times. Seeing these students first hand, though, was truly sobering. It reminded me of religious friends I've lost, a community I'm no longer part of, and made me vividly recall a person I used to be. In the group around me, I saw the same unwavering faith I once knew. By the time we ended with prayer at one of the last spring meetings, though, I had begun to doubt anyone could walk freely out of Plato's Cave as I had done.
When I noticed two others in the group hadn’t bowed their
heads, though, I knew I was wrong. As our eyes met, an incredible feeling came
over me. At that moment, I knew there was hope. Hope that people can learn to
think for themselves, hope that they can have the courage to stand out, but
most of all, hope that those with blind faith can open their eyes and see again. Sometimes I wonder if those two students kept their heads raised for reasons other than mine - it's hard to tell for sure. Still, I like to think they were critical thinkers. Dreamers. Just normal people, with normal doubts. Perhaps more so than I - undercover atheists.

3 comments:
I think many of the issues or phenomena you experienced at this Bible study are a result of the members' (or maybe just the leader's) belief in Sola Scriptura, which, interestingly enough, is itself not found in the Bible.
With such a presupposition as Sola Scriptura, it would make sense that people would not want to pursue dialogue about contradicting interpretations because it begs the questions: "Who is right?", "If you're right, by what authority are you right?" "Who's to say I'm not right?", etc.
And it would also make sense that they wouldn't want to get into the history of the texts because then they would have to ask themselves why they believe the Bible to be word of God in the first place. Again, Sola Scriptura does not answer this question.
Greg, I know this is not at all the point of this post, but these observations are actually really good arguments against Sola Scriptura, since you obviously are not coming from any particular faith background that would carry a bias with regard to this idea. Good post, I think.
I myself have experienced almost the exact type of transition from Christianity to atheism as well. I always had a thirst for knowledge, but similarly around age 17 my mind really exploded. I began to ask myself the big questions that most people don't care to think about. Sometimes it was easy, other times it was very hard. On many occasions I had to accept that my previous beliefs, be they political, philosophical or religious where completely wrong. It has been two years since I began my quest for answers and I find myself with a thought process and viewpoint different from most people. However, it is one that provides me with great insight to both sides of the line that people choose to draw in the sand.
I go to youth group as an open atheist/agnostic, and I look around and occasionally will find other 'undercover atheists.' But at home and with other family I have to be full out christian, which I am now getting used to.
Post a Comment